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View this email in your browser Daily Devotions from the URC <!– –> inspiration in your inbox <!– –> Follow on Facebook Follow on Twitter Podcast Share This on Facebook Tweet this Forward to a Friend Sunday 8 January 2023    Psalm 118   The right hand of God is writing in our land, Writing with power and with love; Our conflicts and our fears, Our triumphs and our tears, Are recorded by the right hand of God. 2: The right hand of God is pointing in our land, Pointing the way we must go; So clouded is the way, So easily we stray, But we’re guided by the right hand of God. 3: The right hand of God is striking in our land, Striking out at envy, hate and greed; Our selfishness and lust, Our pride and deeds unjust, Are destroyed by the right hand of God. 4: The right hand of God is lifting in our land, Lifting the fallen one by one; Each one is known by name, And lifted now from shame, By the lifting of the right hand of God. 5: The right hand of God is healing in our land, Healing broken bodies, minds and souls; So wondrous is its touch, With love that means so much, When we’re healed by the right hand of God. 6: The right hand of God is planting in our land, Planting seeds of freedom, hope and love; In these many-peopled lands, Let his children all join hands, And be one with the right hand of God. Patrick Prescod © 1981 Caribbean Conference of Churches You can hear a choir sing this here https://www.youtube.com/watch?v=QIb7KjsSwyE Reflection The song ‘Into My Arms’ by Nick Cave begins with the striking and firm declaration ‘I don’t believe in an interventionist God.’ This hymn, offers very much the opposite view. It depicts a God who constantly intervenes, and whose right hand performs a different task in each verse: writing, pointing, striking, lifting, healing, planting. It’s an inclusive song, though I remember as a left-handed child disliking it, because a right-handed God is like other people, but not like me. Surely an all-powerful God must be ambidextrous! It’s reminiscent of the tasks given to the prophet Jeremiah: to pluck up and pull down, but also to build and to plant. This describes a God who strikes out at injustice while simultaneously lifting and healing those individuals who have been its victims. It challenges us to see the seeds of freedom, hope and love in the world, and by extension to tend and water them to grow fully, playing our own role in building the kingdom. Is this an image of God we recognise and believe in, a busy God who is fully involved in the minutiae of life, who is always active rather than passive? Not all Christians have thought so. There’s an idea, associated with Deism, that God created the world then stood back, leaving us to our devices and the gift of free will. On the other hand some theologians might hold that everything is pre-ordained and planned by God. This debate leads us to the age-old question of why an active God allows suffering, to which there is no straight forward or easy answer. Which vision of God do you prefer? The God who gives us freedom, or the God who intervenes? Or a God who is somehow able to do both? Prayer God who loves us, God who guides, God who shows us freedom, hope and love, we pray you will point out your way to us, so we can follow you and be your hands on the earth. Amen.       <!– –> Today’s writer The Rev’d Nick Jones, Minister, Heswall URC   Copyright New Revised Standard Version Bible: Anglicized Edition, copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. Copyright © 2023 United Reformed Church, All rights reserved. Want to change how you receive these emails? You can update your preferences or unsubscribe from this list.